The text came during supper tonight. A man in the Twin Cities needs shelter…
He fled Somali and while uprooted has come to be a follower of Jesus. And while the US government acknowledges that he would likely be killed for his faith if deported back to Somalia, it still refused to give him asylum – permanent refuge and a pathway to citizenship. So the US will not deport him – but they will also not grant him place – or even a work permit at this time.
How is someone supposed to live in the US without a work permit?
It’s a cruel joke as it feeds the misinformed stereotype that refugees and migrants are lazy. This man desperately wants to work and earn his keep. But the US won’t let him.
He’s spent the past 18 months in a Salvation Army shelter. Their policy is to limit people to 12 months in a shelter – but they understand this brother has nowhere to go.
A friend of mine who once worked in Somalia asked if IAFR might have a space for this brother in one of our Jonathan Houses – homes in which we offer shelter to asylum seekers during the 6-18 months that they are not able to legally work in the US while their case is examined. They don’t even get access to social services during this time.
It’s like we are trying to set vulnerable people up to fail.
I messaged our local IAFR Ministry Leader about this need. She quickly replied that there is a space open in the Jonathan House for men. Within a couple of hours I was able to connect my friend with our team in Minnesota.
This is when the church shines.
Strangers connect through the amazing network of the Church in order to help a vulnerable stranger in our community.
Even if we are able to meet this Somali brother’s need for shelter, he still faces life challenges the size of Goliath. He needs our prayers. He needs a supportive community of faith. He needs healing after living in a state of toxic stress for so many years. He needs place.
For these we pray. So be it.
She’s been a refugee for over 20 years. She was refused permanent refuge by the first country in which she sought asylum. So she was forced to flee to another. Today she told me that in 14 days she will be interviewed by the people who have the authority to grant or deny her place in her new country of refuge.
September 25th. Everything is on the line.
She loves Jesus and says he is giving her peace. But I still ask that you would join me in praying for our sister at this critical time.
Perhaps you can pray with me…
Father in heaven – Father with us here now,
I pray that you will give our sister peace of heart and mind as she anticipates the upcoming interview.
I pray that you will give her favor with the authorities.
I pray that you would incline their hearts to believe her need for refuge is real.
I pray that you would open the way for her to settle and make herself at home in this new country of refuge.
May she know your faithful presence with her always.
I pray in the name of Jesus.
So be it.
Some people have had a tough week…
I met with a man who is seeking asylum here in the US. We spent about 3 1/2 hours together. After sharing much of his own story, he told me about his wife and son, living on the edge of a war zone half a world away in Africa. He worries about their safety and lives with the daily stress of not knowing if the US will let him stay and rebuild his life. He can’t do much to help his family until he has a status here that will enable him to apply for family reunification. In the meantime, he can hardly sleep.
This morning I got an email from a friend who has been a refugee for many years. As a refugee pastor, he started a ministry caring for the most vulnerable people in his area. But last night, a friend told him that he needed to flee his country of refuge due to false rumors that have inflamed other refugees to the point of seeking to harm him. So he fled to a neighboring country. In his email, he was asking if I knew anyone at the UN in the country that might be able to help him get UN refugee status. I don’t. But I was able to connect him with a friend who spent 20 years as a refugee in that country. I’m hoping he might be able to help this man find a safe space in which he can then figure out what his options are.
Forced displacement like this happens to 37,000 new people every day. When numbers become faces the weight of it all becomes real.
I completely updated this video a couple of weeks ago. It is a labor of love and used by churches, agencies and others to raise awareness of refugee realities along with some biblical perspective.
A ministry partner is presently working on an all new music track for the film – I can’t wait to hear what he comes up with! I’ll update the video once I have the new music.
You can find this video along with a ton of other refugee related resources on the IAFR.org website. Just look in the Toolbox.
The U.N. released its latest refugee related statistics last night. I was pleased to be able to begin to study them when I woke up at 2:45 AM to prepare to head to the Toronto airport this morning.
The numbers are weighty and overwhelming as they continue to grow year-to-year. There are now nearly 71 million forcibly displaced worldwide (due to human causes (e.g. violence and hatred).
That means 1:108 people alive today are forcibly displaced.
Every day an average of 37,000 people are newly uprooted.
These women, children and men need our prayers.
I am often asked this question. Here is my best shot at a brief answer…
Our Mission Field
Our mission field is the Refugee Highway – the well-worn routes people travel in search of safety. This is where we find our fellow human beings, made in the image of God, spilling out of the deepest and darkest wounds in the world today.
We are helping people survive and recover from forced displacement together with the church.
What We Do
- We demonstrate the love of God for those who have been forcibly displaced by hatred and violence. We pray for the privilege of participating with God in his answers to their prayers.
- We introduce forcibly displaced people to Jesus – He is the ultimate revelation of God and his love for us.
- We partner with the refugee church, breaking her isolation and investing in her capacity in ways that strengthen hope and fuel resilience in refugee contexts.
- We train and consult with churches, missions, agencies and individuals serving forcibly displaced people.
- We advocate on behalf of forcibly displaced people, seeking to create space in the hearts and minds of people (especially Christians) for refugees, asylum seekers and internally displaced people
The IAFR Continuum of Response (below) shows the ministry strategy we contextualize to suite the diverse locations we serve. There is a lot packed into it. Let me know if you would like to know more.
Why We Refuse to Lose Heart
I have often been asked why I haven’t burned out after nearly 40 years of working among people in crisis. Of course, the biggest reason is God’s grace. The needs we face are relentless and the burden is often heavy. But there are three realities that help keep hope alive and my heart and mind resilient.
- God has been at work in and through the lives of forcibly displaced people ever since Adam and Eve were uprooted from the Garden. God met them on the other side. God is meeting refugees in remarkable ways today too.
- Refugees are more than people in need. They are an important part of the solution to the challenges they endure. They are a huge source of inspiration in my life.
- The church can be found all along the Refugee Highway. When at her best, she plays a unique and essential role in helping people survive and recover from forced displacement – a role that humanitarian agencies are not able to fill. The kinds of ministries listed on the green line called “Recovery Work” in the Continuum of Response (above) are well-suited to the ministry of a healthy church.
I was introduced to a friend’s mother-in-law after worship this morning. She will be leading a short-term team to serve refugees in Athens with another mission agency later this year. She thinks this might be something God is calling her into in a long term capacity. She was looking for helpful insights.
Her time was limited. So lucky her. At risk of being blunt and possibly rude, I unloaded three things for her to ponder in rapid succession.
First, I encouraged her to see refugees as more than people in need. See them as an important part of the solution to the many challenges they face. See them as partners. I’ve never met a person that likes to be pitied.
I explained how de-humanizing it is for people to be treated only as people in need. Because of this, refugees often feel others view them as less than human. Well-meaning transactional ministries (e.g. I give them something that they need and they take it) can suck the air out of a soul.
But it is re-humanizing when we affirm them as people of value with something worthwhile to offer. This is why is it so important to receive their often generous hospitality. They have something beautiful to give – and we might just need it.
Second, at risk of sounding like a heretic, I shared with her how many Christians frame refugee ministry primarily as an opportunity to “reach” people from “unreached” countries with the gospel. While I am in no way saying it is bad or wrong to share Jesus with refugees, I am saying that if that is the primary reason we pursue them we may well fail to truly love them.
We dare not be like the many people out there who feed on vulnerable people. They see their vulnerability as an opportunity to further their personal agenda. Some exploit refugees for political gain. Some lure refugees and asylum seekers into their human trafficking or drug smuggling rackets. Some exploit and abuse them for their own twisted ego trip or pleasure. Others see their vulnerability as an opportunity to recruit them into their religious group. All of these people see refugees as a means to further their own agenda.
As followers of Jesus, we should step into their lives without an agenda beyond letting them know that we care for them and that spending time with them is valuable in and of itself. Rather than seeing them as “unreached people” we need to see them as people – people caught up in the suffering and chaos of a world turned upside down and inside out. People in a world in which they have been robbed of place.
I began comparing refugee ministry to that of going to a hospital to visit people who are terminally ill. I was going to ask if she thought it was appropriate to go with the primary agenda of preaching the gospel. But she stopped me in my tracks.
I’m a nurse. I get it.
Third, I gave her one parting shot before we parted ways. Read the story of Hagar – camp out in it for a while.
She told me that she had just been reading it. I quickly underlined a couple of often overlooked aspects of the story of Hagar’s forced displacement.
The gospel to Hagar was that God hears, God sees and God cares. God told her to name her baby “Ishmael” – God Hears. She named the place God spoke to her “Beer Lahai Roi” – The Well of the Living One Who Sees Me. She even did what no one else in Scripture did. She named God! El Roi – “God Who Sees”. These truths changed everything for Hagar. And this is a great starting point when sharing gospel with forcibly displaced people today.
Time was up.
Our brief encounter encouraged me this morning. I could see God is at work in her heart as she prepares to take a team of people into the lives of asylum seekers and refugees in Athens. May the refugees they meet experience the love of God and the hope of Jesus as this team goes to love them.
I often describe the mission field in which we work as “humanitarian space”. Its no surprise that people struggle to understand what I mean, so I thought I’d use this blog to try and clarify.
This will likely be the first pondering of many on this subject. Hopefully it will become clear that missions in humanitarian space is not missions as usual. Missions is about contextualization and failure to understand the unique mission field of humanitarian space has ramifications.
IAFR was founded with this as a core conviction – the church belongs in humanitarian space. She has a vital, unique and essential role to play in the lives of forcibly displaced people. But the church at large has been slow to recognize that its mission includes humanitarian space. I’ll come back to this later. For now, let me try and describe what I mean by humanitarian space…
Humanitarian space is created to save lives. It is a space created in response to humanitarian crisis. It offers a safe place (refuge) to forcibly displaced people.
It is a created space. It is not a natural place. It only exists when people offer it to those in need. It has to be carved out of existing places. That is no easy task. Whether inhabited or not, we love our places and do not easily open them up to others – especially to people who are not like us. It is not easy to create space for others within the places we call our own.
It is supposed to be a temporary space, opening up as a refuge and then closing once the affected people can move on – ideally returning to their homes. In cases that do not offer the option of returning home, it offers refuge until some other kind of solution is made available – a solution that offers people place again.
But what happens when humanitarian space is needed for decades? What happens to people who are restricted to such space for generations? What happens to people who cannot return home and who are given no other option but to call humanitarian space their home? What happens to the hundreds of thousands of children born in humanitarian space and who have never known what it means to be from a place? What happens to children who see their father die in a refugee camp after spending 41 years in humanitarian space as did my friend Pastor Nomani?
I strongly caution my brothers and sisters to not set foot into humanitarian space before having contemplated such questions.