I am often asked this question. Here is my best shot at a brief answer…
Our Mission Field
Our mission field is the Refugee Highway – the well-worn routes people travel in search of safety. This is where we find our fellow human beings, made in the image of God, spilling out of the deepest and darkest wounds in the world today.
We are helping people survive and recover from forced displacement together with the church.
What We Do
We demonstrate the love of God for those who have been forcibly displaced by hatred and violence. We pray for the privilege of participating with God in his answers to their prayers.
We introduce forcibly displaced people to Jesus – He is the ultimate revelation of God and his love for us.
We partner with the refugee church, breaking her isolation and investing in her capacity in ways that strengthen hope and fuel resilience in refugee contexts.
We train and consult with churches, missions, agencies and individuals serving forcibly displaced people.
We advocate on behalf of forcibly displaced people, seeking to create space in the hearts and minds of people (especially Christians) for refugees, asylum seekers and internally displaced people
The IAFR Continuum of Response (below) shows the ministry strategy we contextualize to suite the diverse locations we serve. There is a lot packed into it. Let me know if you would like to know more.
Why We Refuse to Lose Heart
I have often been asked why I haven’t burned out after nearly 40 years of working among people in crisis. Of course, the biggest reason is God’s grace. The needs we face are relentless and the burden is often heavy. But there are three realities that help keep hope alive and my heart and mind resilient.
God has been at work in and through the lives of forcibly displaced people ever since Adam and Eve were uprooted from the Garden. God met them on the other side. God is meeting refugees in remarkable ways today too.
Refugees are more than people in need. They are an important part of the solution to the challenges they endure. They are a huge source of inspiration in my life.
The church can be found all along the Refugee Highway. When at her best, she plays a unique and essential role in helping people survive and recover from forced displacement – a role that humanitarian agencies are not able to fill. The kinds of ministries listed on the green line called “Recovery Work” in the Continuum of Response (above) are well-suited to the ministry of a healthy church.
I often describe the mission field in which we work as “humanitarian space”. Its no surprise that people struggle to understand what I mean, so I thought I’d use this blog to try and clarify.
This will likely be the first pondering of many on this subject. Hopefully it will become clear that missions in humanitarian space is not missions as usual. Missions is about contextualization and failure to understand the unique mission field of humanitarian space has ramifications.
IAFR was founded with this as a core conviction – the church belongs in humanitarian space. She has a vital, unique and essential role to play in the lives of forcibly displaced people. But the church at large has been slow to recognize that its mission includes humanitarian space. I’ll come back to this later. For now, let me try and describe what I mean by humanitarian space…
Humanitarian space is created to save lives. It is a space created in response to humanitarian crisis. It offers a safe place (refuge) to forcibly displaced people.
It is a created space. It is not a natural place. It only exists when people offer it to those in need. It has to be carved out of existing places. That is no easy task. Whether inhabited or not, we love our places and do not easily open them up to others – especially to people who are not like us. It is not easy to create space for others within the places we call our own.
It is supposed to be a temporary space, opening up as a refuge and then closing once the affected people can move on – ideally returning to their homes. In cases that do not offer the option of returning home, it offers refuge until some other kind of solution is made available – a solution that offers people place again.
But what happens when humanitarian space is needed for decades? What happens to people who are restricted to such space for generations? What happens to people who cannot return home and who are given no other option but to call humanitarian space their home? What happens to the hundreds of thousands of children born in humanitarian space and who have never known what it means to be from a place? What happens to children who see their father die in a refugee camp after spending 41 years in humanitarian space as did my friend Pastor Nomani?
I strongly caution my brothers and sisters to not set foot into humanitarian space before having contemplated such questions.
A variety of calls and messages from missionaries and refugees in Kenya, Greece, Costa Rica and Uganda lit up my WhatsApp and Facebook Messenger yesterday.
A family from Costa Rica updated me concerning their ministry among refugees from the Middle East passing through their country. They had been quite sick earlier in the week and were struggling to find the strength to serve refugees. They wanted me to know that God was answering prayers and that they were feeling better.
A Somali refugee mother in Kakuma refugee camp wanted to know if the rumors in the camp about the US opening up again to refugees were true. I had to tell her the bad news that nothing has changed on this end of the refugee highway. The door to the US is all but closed.
Meanwhile a missionary (and former refugee from Iran) connected with me via Facebook Messenger to ask for prayer concerning a series of difficult decisions before her related to the growing ministry in Athens. It seems no matter how she proceeds, there will be pain.
While I was chatting with her, another refugee/missionary started messaging me from Uganda. He’s originally from DR Congo and is a Christian leader in the refugee settlement he calls home. Someone has falsely accused him of being a Rwandan spy pretending to be a church leader. The accusation has been published to an online news source. Such an accusation puts his life in danger.
Meanwhile another refugee from Kakuma started messaging me. I know him from the annual refugee youth camp there, as he is one of the leaders. He’s been suffering from debilitating headaches for 3 years. He missed this year’s youth camp due to headaches. The camp hospital seems unable to help. He doesn’t know what to do.
The day ended at 11:30 PM with a series of WhatsApp texts from a dynamic young Christian from Iran who just wanted to say hi.
A group of churches in Jakarta (Indonesia) asked IAFR to meet with them on a Zoom conference call this past week. They have all found themselves engaging in refugee ministry and feel like they don’t know what they’re doing. The purpose of the call was to bring them together for the first time around this issue – and to get some perspective from IAFR. Rachel Uthmann (IAFR Director of Training) and I had the privilege of meeting with them for a couple of hours.
I was encouraged to hear how these churches are doing what they can to help asylum-seekers survive while in Jakarta. As Indonesia is not a signer of the UN Convention on Refugees, the situation for asylum seekers and refugees is extremely tenuous. They are not legally allowed to work and they are technically not supposed to be in country. Yet there are an estimated 14,000 women, children and men seeking refuge there. Most are from Iran, Pakistan and Afghanistan, but there are also refugees from Ethiopia, Eritrea ,Somalia and other countries.
Churches are hosting refugee fellowships, teaching English, helping with food and housing, and sharing the gospel with them. They are struggling with identifying a clear goal for their ministries as there doesn’t seem to be an option for refugees to stay or for them to move on. There isn’t a pathway for them to legalize their status and rebuild their lives. They are stuck in survival mode.
What does it look like for local churches to minister to such people in the long term?
The convener of the call asked IAFR if we would consider coming to Jakarta to meet with churches there and offer some basic training. Indeed we are.
I’ll be visiting Kakuma refugee camp again later this month. As always, I consulted with my friend and IAFR colleague, Pastor Gatera, to offer perspective on my trip priorities.
Pastor Gatera spent 20 years of his life as a refugee there and now lives here in the Twin Cities. He is a man of great wisdom and faith. What a joy to partner together!
This visit to Kakuma will include several days of theological training with a group of 25 Christian leaders (men and women). Professor George Kalantzis from Wheaton College will be doing the training as he has for the past several years.
I’ll also be following up on active IAFR projects in Kakuma (refugee scholarship program, IDP water project, KISOM building project, Shelter for refugees, Refugee youth camp, 2020 refugee pastors’ conference and more).
Of course the best part of any visit is reconnecting with our friends there.
One of today’s challenges was to get legal counsel concerning how we process applications for housing in the shelter ministry we operate for asylum seekers in the Twin Cities. Things are often not as simple as they first appear.
I’m thankful for the excellent leadership of Sarah Miller, our local Ministry Leader. I’m also thankful for the wisdom and perspective of Jenn Urban, our legal consultant at Legal for Good on such issues.