The text came during supper tonight. A man in the Twin Cities needs shelter…
He fled Somali and while uprooted has come to be a follower of Jesus. And while the US government acknowledges that he would likely be killed for his faith if deported back to Somalia, it still refused to give him asylum – permanent refuge and a pathway to citizenship. So the US will not deport him – but they will also not grant him place – or even a work permit at this time.
How is someone supposed to live in the US without a work permit?
It’s a cruel joke as it feeds the misinformed stereotype that refugees and migrants are lazy. This man desperately wants to work and earn his keep. But the US won’t let him.
He’s spent the past 18 months in a Salvation Army shelter. Their policy is to limit people to 12 months in a shelter – but they understand this brother has nowhere to go.
A friend of mine who once worked in Somalia asked if IAFR might have a space for this brother in one of our Jonathan Houses – homes in which we offer shelter to asylum seekers during the 6-18 months that they are not able to legally work in the US while their case is examined. They don’t even get access to social services during this time.
It’s like we are trying to set vulnerable people up to fail.
I messaged our local IAFR Ministry Leader about this need. She quickly replied that there is a space open in the Jonathan House for men. Within a couple of hours I was able to connect my friend with our team in Minnesota.
This is when the church shines.
Strangers connect through the amazing network of the Church in order to help a vulnerable stranger in our community.
Even if we are able to meet this Somali brother’s need for shelter, he still faces life challenges the size of Goliath. He needs our prayers. He needs a supportive community of faith. He needs healing after living in a state of toxic stress for so many years. He needs place.
It was a privilege to speak here at National Presbyterian Church in Washington DC today – both service with an Adult Sunday School in between – and a luncheon with their pastors and mission team members afterward. It was a full day and I’m thankful that my voice held out. I appreciated the warm welcome of the church and leave most grateful for our ongoing partnership in the IAFR ministry in Kakuma refugee camp (Kenya).
[I took the picture while doing a sound check prior to their main service]
Some severe weather decided to pass through the Cities this morning, and while I love to see the fierce power of nature, I am having trouble enjoying the extra 2+ hours of hanging out in the MSP airport due to a flight delay.
I am looking forward to speaking at National Presbyterian Church in DC tomorrow – both services plus the Adult Sunday School.
National Presbyterian is a long-term financial partner in our work in Kakuma Refugee Camp.
The church is complaining a lot about your absence in Makawi for a very long time!!
This came via WhatsApp today from a refugee pastor and friend named Olivier. He and his family have been in Dzaleka refugee camp for a long long time.
We often keep in touch via WhatsApp – often just a “hello” or an accusatory “did you forget me?” starts a brief interaction.
No one likes being forgotten – especially during a prolonged period of uncertainty and suffering.
He sent me a bunch of photos of his church worshipping in the camp. It is good to see them – and to seem them making due with their roofless church building for now. We hope to help them solve that challenge soon.
Thankfully, two of my IAFR colleagues visit Pastor Olivier in Dzaleka at least twice each year. So he knows he isn’t forgotten by us.
As I already travel to Kakuma refugee camp in Kenya an average of 3 times per year, I just don’t have the bandwidth to add a visit to Malawi. Although I am hoping to somehow find a way to get there in 2020.
I am often asked this question. Here is my best shot at a brief answer…
Our Mission Field
Our mission field is the Refugee Highway – the well-worn routes people travel in search of safety. This is where we find our fellow human beings, made in the image of God, spilling out of the deepest and darkest wounds in the world today.
We are helping people survive and recover from forced displacement together with the church.
What We Do
We demonstrate the love of God for those who have been forcibly displaced by hatred and violence. We pray for the privilege of participating with God in his answers to their prayers.
We introduce forcibly displaced people to Jesus – He is the ultimate revelation of God and his love for us.
We partner with the refugee church, breaking her isolation and investing in her capacity in ways that strengthen hope and fuel resilience in refugee contexts.
We train and consult with churches, missions, agencies and individuals serving forcibly displaced people.
We advocate on behalf of forcibly displaced people, seeking to create space in the hearts and minds of people (especially Christians) for refugees, asylum seekers and internally displaced people
The IAFR Continuum of Response (below) shows the ministry strategy we contextualize to suite the diverse locations we serve. There is a lot packed into it. Let me know if you would like to know more.
Why We Refuse to Lose Heart
I have often been asked why I haven’t burned out after nearly 40 years of working among people in crisis. Of course, the biggest reason is God’s grace. The needs we face are relentless and the burden is often heavy. But there are three realities that help keep hope alive and my heart and mind resilient.
God has been at work in and through the lives of forcibly displaced people ever since Adam and Eve were uprooted from the Garden. God met them on the other side. God is meeting refugees in remarkable ways today too.
Refugees are more than people in need. They are an important part of the solution to the challenges they endure. They are a huge source of inspiration in my life.
The church can be found all along the Refugee Highway. When at her best, she plays a unique and essential role in helping people survive and recover from forced displacement – a role that humanitarian agencies are not able to fill. The kinds of ministries listed on the green line called “Recovery Work” in the Continuum of Response (above) are well-suited to the ministry of a healthy church.
Ilir and Kate Cami joined the IAFR team this month. They are no strangers as we served together many years ago. They’ve been serving refugees in Athens for more than 2 decades. Their joining IAFR will enable them to continue serving with a Greek nonprofit called One Heart – the Founder/Director of which I have also known for decades.
Ilir came to Greece as a refugee from Albania back in the 90s. He became a Christian there and later received a calling from God to serve refugees. Kate is originally from the US and met Ilir while serving refugees in Athens. Ilir is among the most passionate people I know when it comes to introducing people to Jesus. Kate brings organisation and stability to both their ministry and family.
I have also known Sahar, the founder/director of One Heart, for many years. Originally from Iran, she also came to Athens as a refugee and became a follower of Jesus there. She began serving refugees as a missionary shortly afterwards. Today, she not only provides leadership to One Heart. She and her husband (from the Netherlands) lead a Persian church in Athens that brings together about 100 people from Iran and Afghanistan for worship and mutual encouragement. Of course, Ilir and Kate are also supporting this fellowship.
IAFR is partnering with One Heart by sharing both missionaries and resources because we are pursuing the same vision with similar values and a common faith in Jesus.
Click here to learn more about this new IAFR ministry location!
I often describe the mission field in which we work as “humanitarian space”. Its no surprise that people struggle to understand what I mean, so I thought I’d use this blog to try and clarify.
This will likely be the first pondering of many on this subject. Hopefully it will become clear that missions in humanitarian space is not missions as usual. Missions is about contextualization and failure to understand the unique mission field of humanitarian space has ramifications.
IAFR was founded with this as a core conviction – the church belongs in humanitarian space. She has a vital, unique and essential role to play in the lives of forcibly displaced people. But the church at large has been slow to recognize that its mission includes humanitarian space. I’ll come back to this later. For now, let me try and describe what I mean by humanitarian space…
Humanitarian space is created to save lives. It is a space created in response to humanitarian crisis. It offers a safe place (refuge) to forcibly displaced people.
It is a created space. It is not a natural place. It only exists when people offer it to those in need. It has to be carved out of existing places. That is no easy task. Whether inhabited or not, we love our places and do not easily open them up to others – especially to people who are not like us. It is not easy to create space for others within the places we call our own.
It is supposed to be a temporary space, opening up as a refuge and then closing once the affected people can move on – ideally returning to their homes. In cases that do not offer the option of returning home, it offers refuge until some other kind of solution is made available – a solution that offers people place again.
But what happens when humanitarian space is needed for decades? What happens to people who are restricted to such space for generations? What happens to people who cannot return home and who are given no other option but to call humanitarian space their home? What happens to the hundreds of thousands of children born in humanitarian space and who have never known what it means to be from a place? What happens to children who see their father die in a refugee camp after spending 41 years in humanitarian space as did my friend Pastor Nomani?
I strongly caution my brothers and sisters to not set foot into humanitarian space before having contemplated such questions.
Good news flashed on WhatsApp this morning. It was a series of photos (including this one) showing refugee churches with metal sheet roofing in Kalobeyei refugee settlement.
The settlement hosts about 40,000 refugees. Many of them are Christians. Although the settlement opened in June 2016, the churches are just now receiving plots within the camp on which they can build. Most of our brothers and sisters have been literally meeting under trees for the past 2+ years. And the trees in the semi desert often offer next to no protection or relief from the relentless sun.
We thought the $5000 we sent to our refugee partners there would provide enough metal sheeting to roof up to 5 churches. What a joy to see how they stretched the funds to help 7 churches!
Over 30 churches are still in need of help. Let’s pray with them for God’s provision!
Click here if you would like to contribute to this project
Photo: Refugee camp on the Aegean Sea (Behind the fencing and cement pillars topped with barbed wire)
We stood talking through the bars of the gate behind which security guards stood in their bullet proof vests. They refused to let us in, even though we were with friends who presently call the refugee camp behind the bars and barbed wire walls their home. It was an oppressive sight.
Our friends are young believers in Jesus. The denial to allow us to enter the camp to visit them in their container-converted-into-a-shelter was another dehumanizing moment. The father said how hard it is to feel human in such conditions. The weight of his words was almost visible.
The mother told us how much their Persian fellowship in Athens means to her and her family. They gather with other refugees in a home outside of the camp – in a home where they are welcomed, valued and treated as human. It is a fellowship of travelers from distant nations who have found Jesus to be a faithful friend in every circumstance.
We had joined their gathering the night before. The living room was full of refugees – brothers and sisters from Iran and Afghanistan. They shared how much Jesus means to them. Some spoke of the difficulties of their journey – and then said how it has all been worth it because they met Jesus on the way.
Photo: Refugee camp entrance – down the path and through the barred entrance